From Rev. Master Haryo: “After 18 years as Prior of the Portland Buddhist Priory, Rev. Master Meiko Jones has returned to Shasta Abbey as a permanent member of the community. On November 10 she offered the temple bowing seat to Rev. Leon Kackman, and he is now the new Prior. I am deeply grateful to Rev. Master Meiko for all that she has done over the years, the real nature of which is perhaps only known by those who have served as long and faithfully as she has. I am also very grateful to Rev. Leon, who has been willing to follow Rev. Master Meiko in the line of priors which stretches back some 40 years. My best wishes to him and the congregation as they get to know one another.”
Category Archives: Announcements
Spreading The Dharma
Over the last 2 years, monks of the Order have established 4 new temples:
In early 2014 Rev. Alicia Rowe established Sitting Buddha Hermitage in Derbyshire, UK, and Rev. Leoma Hague established the Norwich Zen Buddhist Priory in Norwich, UK.
In December 2014 Rev. Aidan Hall established Turning Wheel Buddhist Temple in Leicester, UK.
Most recently, Rev. Bridin Rusins has started Soto Zen Riga in Riga, Latvia and appeared in the Latvian Magazine IR. Find a link to a translation of that article here.
OBC Journal Updates
Over the last few years the OBC Journal has undergone some significant changes and we wanted to remind readers that the spring 2015 issues is now available for download; information on available formats and subscriptions, download links and access to individual articles can be found on this page.
We have also been experimenting with a “print on demand” version of an annual of articles available on lulu.com. For more information, go here.
2013 Monastic Sangha Gathering Report
Monks Begin A Meeting With The Three Homages
This gathering of our Order’s monks at Shasta Abbey was called in response to a shared wish in recent years, and a specific commitment made at the 2011 Conclave, to meet more frequently. (The plan is to meet every six years for a rules conclave, and then again for a more informal gathering on alternate years, with Throssel and Shasta taking turns to host the event.) The gathering was envisioned as an opportunity for monks to be together with one another and secondarily to have discussions on matters of important to us. The purpose of this gathering was not to make any formal decisions about the Order and how we conduct business, rather, our purpose was to simply get together and discuss issues in our practice and our Order
Twenty-four monks from the UK and various locations in North America joined the Shasta community [of 24] to participate in the gathering. Following up on a monk’s suggestion, we began by discussing together what it means to be a contemplative order. We reached no definition, but shared broadly about what it means to be a monk and to have a monastic vocation. This developed into exploring together the contemplative ‘calling’ of both monks and laity and the responsibility of the Order to support the pursuit of ‘the important thing’ among us all. We also devoted a fair amount of time on the role of almsgiving in support of temples and the interrelationship of monks and laity. The main benefits from two days of discussion were a strong foundation of harmony based on our common recognition and gratitude for the great gift of the Dharma and our genuine appreciation of each other’s practice. This helped set the tone for the rest of the gathering.
The remainder of the mornings were devoted to topics recommended by the structure and function working group based on the results of the group‘s survey conducted last spring. All of these discussions were characterized by a warm-hearted openness and generosity. The first topic was considering help for the Head of the Order, which we began by inviting Rev. Master Haryo to express his view and understanding of the position, how he approaches it, and how we could help and support him. He explored with us the uniqueness of the role, given that we are a contemplative order, as well his responsibility of ensuring that we remain true to the Founder’s vision.
The other major topic was decision-making and structure within the Order. Given its breadth, we were able to only touch on many aspects. One theme we returned to frequently was exactly how decisions are made, how changes can be proposed, and the spiritual dimensions of this process. In particular, we learned more about how the head of Order takes wide refuge regarding any major decision, and the role his advisory council plays in that.
Central to this discussion was the recognition of the importance of retaining an emphasis on the ‘heart’ and responding intuitively from meditation to genuine needs. Also inherent in the decision-making process is the efficacy of the master-disciple relationship, which in the wake of Rev. Master Jiyu‘s death brings a certain complexity, given that the Order now has numerous masters and teachers. Another essential quality in making decisions together is humility, particularly embodied in bowing, as this is the counterbalance to the ‘vertical’ dimension in the master-disciple or teacher-student relationship.
Other major themes included: the possibility of standing committees, particularly in the ethics area (which is already underway); the pros and cons of having more people play a greater role in decision-making; financial responsibility, both of individual temples and of the Order in itself (as an organization); and a brief review of the past three years’ efforts, particularly those of the interim board and the various working groups, to assess how well that had worked and if our efforts had been adequate.
A last extensive discussion concerned the participation of the laity in the Order. This discussion included: expressing our gratitude for the practice our lay congregation embodies; sharing with each other the myriad evolving opportunities for lay participation already being offered in many quarters; exploring both the value and the potential issues of the lay ministry; and the challenges and spiritual dimensions of encouraging more communication among and with the lay Sangha. As with some of the other topics we had on our agenda, time only allowed an initial exploration of this topic, and no proposals were put forth.
Regarding the future, Rev. Master Haryo opened one session with remarks on the mechanisms we already have in the Order for making changes, especially when they have wide support, and his faith that if any idea is truly good, people will gradually come to realize that.
The afternoons of the gatherings were left open for visits, teas, rest, or small group discussions. Most afternoons were used for discussions, which were more spontaneous than the morning ones, in that they were organized by individual monks after arrival. All focused on practice and were of two types. One sort was organized by shared responsibilities, such as masters who have monastic disciples; masters with lay disciples; priors; and chief cooks.
The other type was based on a theme and included: electronic technology and its effects on our communities and teaching the Dharma; celibacy, meditation, and sexual energy; writings of our founder, Rev. Master Jiyu-Kennett; and learning to recognize when attachments to views crystallize into breakage of the Precepts — and how we address such, both within ourselves and with our fellow monks in the Sangha. Many monks expressed gratitude for what they felt had been the best gathering of this type that we’ve had.
—Rev. Master Oswin
